Under certain conditions, the bottom line marks someone starting to participate in the meaning of the time, without having entered its field of action likewise, the top line may represent someone withdrawing from the activities of the time. Though names change, relations remain similar.įrom the viewpoint of time, the bottom and top place usually mark beginning and end. Under certain conditions, the second place may be the wife, taking care of business inside, while the man in the fifth place is active in the outside world. Likewise, the fourth place sometimes represents the ruler's wife, the second his son. The third place has a transitional position of which the significance may vary, while the second place represents a civil servant in the province, with a direct connexion to the ruler in the fifth place. Of these, the fifth is the place of the ruler, the fourth that of the minister near him. As a rule, the bottom and top line have minor impact, while the four central places are active within the time. The lines represent a division in noble and mean, determined by their relative positions. The different places occupied by the lines, represent an order of importance. In all of these cases, the time provides the context for the interpretation of the situation: from this the individual lines derive their meaning. Or for a symbolic situation, as in the well and the cauldron. Or it may stand for gradual change, as in influence and endurance. It may also stand for 'the sign of the times', the process described by the hexagram, for example conflict and biting through. Hexagrams for which this applies are, for example disintegration and the turning point. Where the situation as a whole involves movement, time is the increase or decrease caused by this movement. The total situation expressed by a hexagram, is often referred to as 'the time' and must be interpreted according to the character of the hexagram. Time is the framework for change and, implicitly, for the Book of Changes. Moreover, the positions of the trigrams with regard to each other should be taken into account: the lower trigram is under, inside, in the back, and its lines are considered waxing the upper trigram above, outside, in front, and its lines are considered waning. These trigrams are open for interpretation according to the different sides of their nature: their properties, images and position within the family in the Inner World Arrangement. Hexagrams should be considered as being composed of two trigrams, rather than of six individual lines. The mediator indicates changing lines, but does not distinguish between them.Old lines will change their character, and thus become the opposite, in the future hexagram.Young lines will carry the character they have in the actual hexagram into the future hexagram.Learn Tarot Card Meanings, what they mean when combined in a reading, test your knowledge in the Tarot Quiz and reveal what the future may hold with the Tarot Reading App. 2-4 Heron Quays,ĭISCOVER TAROT ON iPHONE, iPAD AND ANDROID. Too, Hamlyn, division of Octopus Publishing Group Ltd. The I Ching, Discover the Secrets of the Plum Blossom Oracle - Lillian The Illustrated Encyclopedia of Divination - Stephen Karcher - Elementīooks Limited (1997), Shaftsbury Dorset, SP7 8BP - ISBN The explanation of the entire figure is by: King WănĪnd the explanation of the six individual lines are by: the Duke of K�u. The meanings for the 64 hexagrams come from To find out theĭivinatory meaning of each symbol or Hexagram simply click on the symbolīe taken to its meaning. Grid how the upper and lower Trigrams make that Hexagram. Like simply click on the number and you should be able to see using this Taken from the ancient Chinese "Book of Changes" and it is aįorm of divinatory practice involving 64 hexagrams (patterns of 6īroken and unbroken lines), which are used in a divinatory way byīelow that is a table showing exactly how the 8 Trigrams in row one andįorm an individual Hexagram. (The Meanings of the 8 Trigrams and 64 Hexagrams)
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